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Showing posts with label Female Playwrights. Show all posts
Showing posts with label Female Playwrights. Show all posts
Wednesday, February 22, 2012
Saturday, March 20, 2010
Kissing The Floor - by Ellen McLaughlin
Published in the 2009 New York Theater Review, McLaughlin states in her introduction,
Kissing the Floor is the ninth play I've written that is directly inspired by a Greek text, and though it wanders farther from its source than any of my other work, it is still along the lines of a modern rendering of the Sophocles. I've always approached the adaptation of Greek plays aslant, privileging intuition over intellect and allowing the plays to disturb and disarm me before I make any moves to find my on way in.
She continues to provide a fascinating narrative of the process of thought, feeling and intuition that led her to the play. (I love introductions, I may be a playwright and reader of plays today because I poured devotedly over used bookstore finds of Tennessee Williams plays with his fabulous, heart-rending, poetic words to his readers tucked like a love letter into the books.)
In this re-telling the focus is on the children of Oedipus and Jocasta - dead before this play begins. The girls, Annie and Izzie, and the twin boys, Paul and Eddie. Izzie, becomes the guide through this world of the destroyed, broken family, she is the one who seems to have chosen life, despite the cursed pair who created her. Because she's chosen this, she tries to reach a hand out to Annie, who may, perhaps, also be able to let go of their origins and have a life of her own. Annie though, refuses.
Annie wants to stay by Paul, save what she can of her brother. Here, McLaughlin departs from the Greek original. She leaves the brother alive - and instead chooses to make him morally despicable in such a way that Annie's pure devotion to her brother, only because he is her brother, is less heroic and more a death-wish, a refutation of life.
Using a hypnotic, recurring childhood game, where Annie guides her siblings into imagined worlds, demanding them to describe what they see, McLaughlin takes us into the world of these grown children. Annie's quest to save and protect her brother - cursed and reviled for what he is, Izzy's attempts to bring her sister into the light, into the world of the living, Paul's inability or lack of interest in changing - no matter what his sister sacrifices, and a brief appearance by Eddie (the twin) who tells us the Oedipus and Jocasta story, set before the 1929 Wall St. Crash. His story comes mid-way through the play in the form of a 3 page monologue, it brings back the original horror of the old story which then colors the continued attempts of the siblings to achieve their goals, providing a context that elevates the stakes and darkens all possible outcomes.
Thursday, March 18, 2010
The Long Christmas Ride Home (A Puppet Play with Actors) - by Paula Vogel
The Long Christmas Ride Home was first produced in 2003 in a co-production by The Long Wharf Theater and Trinity Rep, it moved to NYC later in the year.
In her introduction Vogel cites a misunderstanding of Bunraku puppet theatre as a starting point for this play, and the feeling of church pageants in church basements and community halls. As there are puppets, singing, and dancing in the play it makes sense to encourage a DIY ethic to theatres considering mounting a production - and it places it in a very specific realm for the reader.
The play can be performed by six actors. A male and female narrator, who give voice to the puppets and whose bodies provide visual reference points for the mother and father. The puppets, operated by actors, are the three children in the family. Additionally there is the Minister, who takes on other roles as needed.
It is Christmas. The family is in the car traveling to Christmas service at the Universal Unitarian Church. The internal thoughts of each family member are shared with us by the narrators who describe, take voices, and perform their own physical roles as mother and father. We learn the secrets, that aren't very secret. Particularly Dad's affair.
They arrive at church and pile into the service, there is singing, there are thoughts - the other woman is across the room, and the minister shares a slide show from his recent trip to Japan, Woodblock prints of the Floating World, an era in Japanese culture seeking to embrace the pleasure of the ephemeral flesh without guilt, to find beauty in the commonplace. The service concludes with a moment of spectacle - a Nativity Scene performed in dance and puppets.
The family travels to their Grandparents, where tensions bubble over while presents are given, a really wonderful scene. Each one more laden than the last. Finally a breaking point - Grandpa confronts Father about his philandering, calls him a "kike" and they lock arms to wrestle. The family bundles out of there and back into the car. There is a beautifully poetic visual moment leading from the youngest girls understanding of what happened at grandma's - and then, the moment that cracks everything open. Dad smacks mom across the face.
From here the play shatters. Each puppet child's thought at this moment is shared and then the puppeteer is broken from their child to become the adult. Each grown child hits a wall, each unique, each a line sketched from that moment, that Christmas -and each are saved by a breath from their sibling. The one who died young, the one who didn't grow older.
The Ghost of this one gets the penultimate moment, creating a folktale that could be as old as any story told in our culture, but beautifully was made right here in front of us. And then, Dancing, and the beauty of the commonplace. But before the play is done we are returned to the slap, and the moment after, and the family holding their breath as one, before they can start to breathe again.
Vogel's accumulation of images, ideas, and language that finds manifestation in character, dialogue, story, situation, spectacle, dance, music - every tool the theater has to offer is saturated in the play which is more than anything here on the page, and infuses every moment with it's animating breath.
Monday, March 8, 2010
The Dew Point - by Neena Berber
The Dew Point premiered in 2001. It's a 2 act play with 4 scenes in the first act and 6 in the second. 5 characters, three women and two men. In a quick nutshell, Mimi is engaged to Kai, remains friends with Jack, a former lover who cheated on her, Jack is dating an actress 20 years his junior and starts a thing with Mimi's friend, Phyllis. From here a play investigating friendship, marriage, attraction, manipulation and how rot seeps into things and destroys things over time, spiderwebs out through each scene - culminating in a choice and a release.
The opening image is Mimi staring at a chair and Jack watching her. It's an arty chair. Jack made it specially as a wedding gift for her and Kai. Mimi is restrained in her praise, Jack is needy for it, for her excitement, her approval. And it's pointed out, a single chair is an odd gift for a couple. Most of the play occurs in Mimi's apartment so the chair remains present and potent throughout, and is brought back explicitly into play in the penultimate scene.
It is a very clean play. The characters each work, their jobs play into the fabric of the action and propel decisions and attitudes. A couple moments of scenes from the past interject themselves, giving glimpses into Mimi's state of mind, what she is attempting to balance, to move forward through, until it all comes crashing down.
Jack, the irrepressible womanizer, artist, self-centered, self-justifying cad at the center of the storm, remains true to his nature throughout. Baffling and troubling as it may become to those around him.
And there's a lot of funny parts too.
And its' a New York City play, about New York City people. A little diorama of a world in an apartment and everything it takes to make those little worlds, keep them together, and all the little fractures that persist no matter how much plaster you slap up there.
Saturday, January 2, 2010
A Witch In My Heart - by Hilda Kuper
Written by an anthropologist in 1970 who lived with, researched and wrote about the Swazi People, "A Witch In My Heart" tells the story of a woman, the third wife of a son in his father's house who is barren, but loved most by her husband. He goes to the city (Johannesburg) to earn money to pay the medicine man to help her bring a child, and while he is away his other wives spread the seed of the idea that she may be a witch. When the second wife's child, a son, is still born, she is blamed and is expelled from the home. Her husband is jailed by the Afrikaaners, finally having his freedom bought by a friend. He returns home to find his love gone, his baby dead, and no life there for himself. He exiles himself from his people, going to live among strangers instead of the family that failed to care for his beloved in his absence.
Hilda Kuper was born in Rhodesia, later moving to South Africa and pursuing her work as an anthropologist. This is her only play. According to the preface it is required reading for students in South Africa. It feels accurate and throughly presenting its subject. Each character represents a side of the story in their traditional role and how their feelings guide their touting or flouting of tradition.
I picked it up at the used book store because I hadn't come across any african plays written by a woman. This, clearly an outsider looking in, and making a good faith effort to record what she's seen - in complexity and without judgement. I feel the steady hand of an academic here with a protocol for speaking of another culture. It creates for some stilted dialogue and clearly exemplary situations, however I close the book feeling like I've been privy to a world far from my own...and sometimes that's enough.
If you have an interest in this one, it's out of print, but I'm happy to send my copy to the first request.
Hilda Kuper was born in Rhodesia, later moving to South Africa and pursuing her work as an anthropologist. This is her only play. According to the preface it is required reading for students in South Africa. It feels accurate and throughly presenting its subject. Each character represents a side of the story in their traditional role and how their feelings guide their touting or flouting of tradition.
I picked it up at the used book store because I hadn't come across any african plays written by a woman. This, clearly an outsider looking in, and making a good faith effort to record what she's seen - in complexity and without judgement. I feel the steady hand of an academic here with a protocol for speaking of another culture. It creates for some stilted dialogue and clearly exemplary situations, however I close the book feeling like I've been privy to a world far from my own...and sometimes that's enough.
If you have an interest in this one, it's out of print, but I'm happy to send my copy to the first request.
Thursday, December 3, 2009
Hysterical Blindness - by Laura Cahill
This premiered in NYC in 1997. It's set in 1987, in Avenel, New Jersey. I'm imagining a town with porches, houses close together, a dingy bar down the road and a Denny's out by the highway. There are six characters - Debby and Beth are the main focus, with Debby's mom Virginia as a counterpoint to their story. It's written in 14 scenes, mostly pretty short, that take place at a bar, Beth's house, Debby's house and one scene at the apartment of the man with Patrick Swayze eyes - Rick.
The play starts in a bar with Debby and her friend Beth drinking beers. Debby is telling Beth about how she went hysterically blind at work. Debby spies Rick at the bar and decides she's pretty much done for - although he seems less that aware of her. Beth needs to get home early to be with her daughter. Debby's sad pursuit of Rick creates the spine of the play. Her mother Virginia, a waitress at Denny's starts up a relationship with a widower who eats breakfast there. While her mother's relationship seems to have something tender and real about it, Debby's is all delusion. Beth sortof likes the bartender, but mostly daydreams of when they were kids, and the father of her daughter who took off long ago. Each woman waits for a man, and seems to be stuck without a man to take them out of their static lives.
Rick is finally egregious enough to get through to Debby that there is no relationship. And Virginia's widower keels over from a heart attack. Debby comes home to find her and her mother's house re-done with nice furniture. Virginia had been saving for something and finally spent some on herself. Though they are both a bit overwhelmed by the nice new home they tentatively settle in and the final scene, where Debby visits Beth and says she's signed up for 'Well Woman' we get the sense that she's making some changes for herself and may be leaving Beth and her daydream of getting some chairs, some beer, some Springsteen and partying in the yard all summer - behind her.
It's a play that relies on the specificity of the Jersey girl, the late '80s, and the low-rent mood pervading the script to take hold to work I imagine. The central metaphor of Debby's actual hysterical blindness - and the hysterical blindness of women waiting for a man to change their life - sets up the play and gives it its throughline.
I've got better access to plays now - any suggestions of published plays I should be reading?
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